fjörgyn and fjörgynn
Fjörgyn je severská bohyně, ztotožňovaná s Jörð – Zemí. Sosa :31,137,413,625,807,275 Parents. OCEAN ou OCEANOS (Grece),ou le Géant FARBAUTI ou le dieu FORMIOT ou FORNJOTR (Mythologie Nordique) ,ou le dieu des Eaux (Sumerien) Mythique, ou les Océans (Science) ;ou Kotosiro Nousi-no-Kami ,dieu de la Mer ,ou Mizukui (JAPON),ou Uqux Cho ou Uqux Palo, Esprits des lacs et de la mer (Maya), ou Tangaroa ,dieu des Océans (Polynésien) Take your favorite fandoms with you and never miss a beat. [1] Fjörgyn; Lähteet. Eventualaj ŝanĝoj en la angla originalo estos kaptitaj per regulaj retradukoj. Fjörgyn and Fjörgynn. On the last available year for each country, we count 0 birth. Katso myös. If Fjörgynn corresponds to the Lithuanian Perkunas/Slavic Perun/Indian Parjanya, and if Fjörgyn means “earth,” then Fjorgynn and Fjorgyn would be a pair that corresponds exactly to Thor and his wife Sif and to the wider Indo-European hieros gamos or divine marriage between a sky god and an earth goddess. While the etymology (linguistic origin) of the words “Fjorgyn” and “Fjorgynn” is unknown, many scholars have proposed that the former could be related to Old English fruh, Old High German furuh, and Latin porca, all of which mean “furrow” or “ridge.”[3] This in turn suggests a connection to an Old English prayer to an Erce, eorþan modor (“Erce, mother of earth”), which was recited when the plow cut the first furrow of the growing season, and milk, honey, flour, and water were poured into the soil. Hänestä ei tiedetä mitään muuta, mutta on oletettu, että hän saattaisi olla ukkosmyrskyjen jumala, joka on omaksuttu germaaneja edeltäneiltä kulttuureilta. References to him in Old Norse literature are even sparser than those to his female counterpart. In the Lokasenna, one of the poems in the Poetic Edda, the goddess Frigg is called Fjörgyns mær. If you reverse the sound shifts that eventually differentiated the Germanic, Baltic, and Sanskrit languages from the Proto-Indo-European language thousands of years ago, you end up with something like *Perkwunos. The masculine form Fjörgynn is portrayed as … Fjörgyn is attested in the Poetic Edda poem Hárbarðsljóð stanza 56 and Völuspá stanza 56. [7] Such correspondences are relatively common amongst the various branches of the Indo-European peoples, which include the ancient Slavs, Balts, Norse, and Indians (India’s Indians, not American Indians, of course). [1] [2] Jména Fjörgynn a Fjörgyn můžou být rekonstruováno jako indoevropské *perk w ún(i)os a *perkwunī , což může být jméno praindoevropského hromovládce , a odpovídá tak litevskému Perkūnas , případně slovanskému Perun . Start This article has been rated as Start-Class on the project's quality scale. Since “Jord” (Old Norse Jörð) is the Old Norse word for “Earth,” and since fjörgyn (as a common noun with a lowercase “f”) is commonly used in Old Norse poetry to signify “earth” in a general sense,[2] Jord and Fjorgyn seem to be identical or at least closely related. Runo-Eddaan sisältyvässä Völuspa-runossa Fjörgyn on Thorin äiti. Statements. Of course, few if any of the Norse gods and goddesses have been noted for their chastity or fidelity, so this passage tells us essentially nothing about Fjorgynn. Here we have a replication of a deep-seated concept rather than a set of storybook-like discrete deities. Fjörgyn (or Jörð; Old Norse 'earth') is the personification of the earth in Norse mythology, and the mother of the thunder god Thor, the son of Odin.The masculine form Fjörgynn is portrayed as the father of the goddess Frigg, the wife of Odin.. The name Fjörgyn also appears in Skaldic poetry at times as a synonym for "earth" or "land." The Poetic Edda. It is found in Lokasenna and in Snorri Sturluson's Prose Edda, in both Gylfaginning and Skáldskaparmál. Thus, Fjorgynn and Thor are effectively identical, as are Fjorgyn, Jord, and Sif. They play no active part in the surviving mythological tales. Articles that are a part of Norse mythology will appear here. While this site provides the ultimate online introduction to the topic, my book The Viking Spirit provides the ultimate introduction to Norse mythology and religion period. Fjörgyn is attested in the Poetic Edda poem Hárbarðsljóð stanza 56 and Völuspá stanza 56. Fjǫrgyn (or Fjörgyn / Fjorgyn) is the giant who is Thor's mother in Norse mythology, and I propose her name for one of Saturn's newly-discovered moons. [3], Rudolf Simek states that Fjörgyn may simply be another name for Jörð, whose name also means "earth," since she does not appear listed in the Prose Edda as a unique goddess, but that the fact that she does not appear elsewhere in Skaldic poetry "as would be expected of a purely literary alternative to Jörð" may be notable. The Prose Edda. Fjörgyn and Fjörgynn. Fjörgynn is attested in the Prose Edda books Gylfaginning chapter 9, and Skáldskaparmál chapter 19, and the Poetic Edda poem Lokasenna stanza 26. Since the Proto-Indo-European language and religion are unattested, there are no written documents that could explicitly confirm this, but the functional and linguistic similarities here are simply too close to be coincidences.[8]. This article is supported by WikiProject Mythology.This project provides a central approach to Mythology-related subjects on Wikipedia.Please participate by editing the article, and help us assess and improve articles to good and 1.0 standards, or visit the WikiProject page for more details. [1], Theories have been proposed that Fjörgyn (Proto-Germanic: *Fergunaz) may represent an extension of an earlier Proto-Indo-European thunder or rain god or goddess due to Indo-European linguistic connections between Norse Fjörgyn, the Hindu rain god Parjanya, the Lithuanian god Perkūnas, and the Slavic god Perun.[4]. Myth and Religion of the North: The Religion of Ancient Scandinavia. "[2], Hilda Ellis Davidson theorizes that Fjörgyn and Fjörgynn may have represented a divine pair of which little information has survived, along with figures such as the theorized Ullr and Ullin, Njörðr and Nerthus, and the attested Freyr and Freyja. Fjörgynn is attested in the Prose Edda books Gylfaginning chapter 9, and Skáldskaparmál chapter 19, and the Poetic Edda poem Lokasenna stanza 26.
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